The world of Jeffrey Wainwright’s The
Reasoner tends to be one underlined by controlled and self-assured impulses,
whether the poems are dealing with generalised subjects and people or those
drawn directly from his own sphere of experience. Reinscribed into the realm of
writing, of a linguistic apprehension that likes to consider itself
accomplished, completed, these subjects become possibly banal, and the poet
readily accepts them as such.
In reality, the figure of the
Reasoner implies, there is not much comfort to be found in the high-flung
intellectual life; for the human mind, delineated by an awareness of the inevitability
of its own limits, perhaps the best option is to absorb, and be absorbed by,
the circumstances that surround us, as the 95 poems that make up the volume are
wont to do.
There is no dominant “idea” in this
collection, and that is largely its point: that the myth of stable meaning is
insufficient to hold together a world as complex and unwieldy as the one
inhabited by us, the tribe of complexity and unwieldiness:
At all times, the speaker – or
assorted speakers – casts his eyes warily at suggestions of abiding “truths”.
In fact, the first quarter or so of the collection abounds with simple
questions with no simple answers. And yet, in the attempt to reconcile the
larger unity that he has in mind, Wainwright is simultaneously drawn to and
repelled by the central question of the modern condition: why not? We see
this in a poem such as “25”, where he remarks upon “Another ant, another
purpose for its tentative forefoot. / But I know you would not have me turn
away.” To a sentiment such as this, the poems in The Reasoner open up
the discourse of possibility, of an unembarrassed celebration of equanimity.
The speaker in The Reasoner
is inclined towards exposing a strong sense of the modern attitude, while
admitting an affection towards it, and Wainwright fleshes this out with much
confidence. Even the most spare of these poems still appear aligned with the
loose trajectory of the collection – “Piero knows that even he does not see
everything, / this is just one of many seeings / and without shadow he would be
blind.” (“30”). And if the poems speak from the seeming shallowness of
aphoristic constructions, they are nonetheless the product of meditative depth.
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